Nine Decades of Secular Humanism

 

BY JAMES A HAUGHT

Few people realize it, but secular humanism – the progressive crusade to improve life for all – may be the chief driving force of western civilization.

Humanism means helping people, and secular means doing it without supernatural religion. The movement soared three centuries ago in The Enlightenment, when bold thinkers sought to end the divine right of kings, end church abuses, create democracy, launch human rights, halt the privileges of aristocrats, and bring other reforms such as personal equality, free speech and a social safety net.

Thomas Hobbes envisioned a “social contract” in which people granted power to government to gain protection. John Locke sought separation of church and state. Baron Montesquieu outlined a democracy with judicial, executive and legislative branches. Voltaire sneered at Christianity as “the most ridiculous, the most absurd and bloody religion that ever infected the world.” Baruch Spinoza was excommunicated by Jews for doubting a personal god. Francis Bacon developed the scientific method of seeking facts. David Hume said scientific inquiry makes miracles implausible.

Enlightenment ideas were absorbed by America’s radical founders and incorporated into the first modern democracy. But progress was slow, requiring many painful battles against conservatives. The horrible Civil War ended slavery. Suffragettes endured long struggle before women could vote. Margaret Sanger went to jail repeatedly to gain couples a right to use birth control.

I was born in 1932, when Franklin Roosevelt won the White House and won major secular humanist advances. His “New Deal” passed Social Security pensions for retirees, gave unions a right to organize, provided unemployment compensation for the jobless and workers compensation for those injured at work, banned child labor, set a 40-hour work week and a minimum wage, created food stamps and welfare for the poor, launched massive public works to make jobs, created the Federal Deposit Insurance Corporation to protect bank depositors, and much more.

But fundamentalist taboos remained strong in America. When I came of age in the 1950s, gay sex was a felony, and homosexuals hid in the closet. It was a crime in some states for stores to open on the Sabbath. It was illegal where many lived to look at something like a Playboy magazine or sexy R-rated movie – or even read about sex. Blacks were confined to ghettos, not allowed into white-only restaurants, hotels, clubs, pools, schools, careers or neighborhoods. Interracial marriage was illegal. Schools had government-mandated prayers, and biology classes didn’t mention evolution. Buying a cocktail or lottery ticket was a crime. Birth control was illegal in some states. Desperate girls couldn’t end pregnancies, except via back-alley butchers. Unwed couples couldn’t share a bedroom. Other Puritanism was locked into law.

Later, all those born-again strictures were wiped out, one after another. Human rights and personal freedoms snowballed. Society changed so radically that it’s hard to remember the old “thou shalt nots.”

The U.S. Supreme Court under Chief Justice Earl Warren transformed America: outlawing racially segregated schools, outlawing government-enforced school prayer, striking down state laws against birth control and mixed marriage, protecting poor defendants against police abuses, mandating “one man, one vote” equality in districts to stop sparse rural conservatives from dominating legislatures. The Warren Court gave couples privacy in the bedroom – which set the stage for a later ruling that let women and girls end pregnancies. Other subsequent decisions decriminalized gay sex, gave homosexuals a right to marry, and made gays safer from cruel discrimination.

Lyndon Johnson’s Great Society leaped forward with Medicare, Medicaid, the Job Corps, Head Start, public radio and television, consumer protection, pollution curbs, senior citizen meals, the National Trails System, and 200 other improvements. Four major laws guaranteed racial equality.

Meanwhile, the historic civil rights movement made America honor its pledge that “all men are created equal.” Birth control pills freed women from endless pregnancy and triggered the sexual revolution against bluenose church taboos. Women’s liberation weakened male domination. Gays gained legal equality through historic breakthroughs. The youth rebellion of the 1960s still has repercussions.

A 1987 high court ruling forbade public schools to teach “creationism.” Other progressive advances included marijuana legalization in many states, and the beginning of “right to die with dignity” laws.

Finally, the collapse of the idiotic Trump era and the disintegration of supernatural religion in western democracies are more victories for secular humanism.

Decade after decade, progressive reformers defeated bigoted religion and right-wing political resistance to wipe out hidebound strictures.

Barely noticed, humanist advances helped billions. War between nations virtually ceased in the past half-century. In the 1800s, life expectancy averaged 35 years because of high childhood deaths, but now it’s near 80. Literacy and education have soared. Each day, 200,000 more people rise above rock-bottom $2-per-day poverty. Each day, 300,000 more gain access to electricity and clean water for the first time. Famines have almost vanished. Progressive values keep climbing.

I’ll be 90 on my next birthday. My nine decades have seen wonderful progress.

Life can be absurd (the Trump era, for example). But that’s only part of the truth. The marvelous rise of secular humanism in a single lifetime – greatly improving life for all – paints a much-brighter hope for humanity. Let’s keep striving for more advances.

James Haught, syndicated by PeaceVoice, is editor emeritus of West Virginia’s largest newspaper, The Charleston Gazette-Mail.

https://www.counterpunch.org/2021/10/06/nine-decades-of-secular-humanism/