Wednesday 23 January 2013

no photographs ? the dog didn't bark


My recent post on the  the Bamiyan Buddhas got me searching for other examples of cultural destruction .  Select cultural destruction that becomes an excuse for Western intervention against 'cultural Barbarians' who would blow up World Heritage Sites like the Buddhas and  now, the  shrines in Mali that have been destroyed by Wahhabi influenced Al Qaeda .   

What really  intrigues me  about this article is  the all caps "NOT PUBLISHED WITH THIS ARTICLE ."  Why, I wonder, were the photographs the report is based on ,  not published ?  Does the clout of the  House of Saud extend even to the  British media?  I know  Saudi clout runs deep in the British government. It did , after all, prevent the investigation  of  corruption  in  Arms deals the two governments were involved in. And it was the old British Empire that  helped create the Saudi royalty and   used it  to control Middle Eastern  oil. 



Shame of the House of Saud: Shadows over Mecca

Previously unseen photographs (NOT PUBLISHED WITH THIS ARTICLE) reveal how religious zealots obsessed with idolatory have colluded with developers to destroy Islam's diverse heritage



There is a growing shadow being cast over Islam's holiest site. Only a few metres from the walls of the Grand Mosque in Mecca skyscrapers are reaching further into the sky, slowly blocking out the light. These enormous and garish newcomers now dwarf the elegant black granite of the Kaaba, the focal point of the four million Muslims' annual Haj pilgrimage.


The tower blocks are the latest and largest evidence of the destruction of Islamic heritage that has wiped almost all of the historic city from the physical landscape. As revealed in The Independent last August,the historic cities of Mecca and Medina are under an unprecedented assault from religious zealots and their commercial backers.

Writing in response to the article, Prince Turki al-Faisal said that Saudi Arabia was spending more than $19bn (£11bn) preserving and maintaining these two holy sites. "[We are aware] how important the preservation of this heritage is, not just to us but to the millions of Muslims from around the world who visit the two holy mosques every year. It is hardly something we are going to allow to be destroyed."

This rebuttal sits at odds with a series of previously unseen photographs, published today, that document the demolition of key archaeological sites and their replacement with skyscrapers.


The Wahhabis live in fanatical fear that places of historical or religious interest could give rise to alternative forms of pilgrimage or worship. Their obsession with combating idolatry has seen them flatten all evidence of a past that does not agree with their interpretation of Islam.


Irfan Ahmed al-Alawi, the chairman of the Islamic Heritage Foundation, set up to help protect the holy sites, says the case of the grave of Amina bint Wahb, the mother of the Prophet, found in 1998, is typical of what has happened. "It was bulldozed in Abwa and gasoline was poured on it. Even though thousands of petitions throughout the Muslim world were sent, nothing could stop this action."

Today there are fewer than 20 structures remaining in Mecca that date back to the time of the Prophet 1,400 years ago. The litany of this lost history includes the house of Khadijah, the wife of the Prophet, demolished to make way for public lavatories; the house of Abu Bakr, the Prophet's companion, now the site of the local Hilton hotel; the house of Ali-Oraid, the grandson of the Prophet, and the Mosque of abu-Qubais, now the location of the King's palace in Mecca.

Yet the same oil-rich dynasty that pumped money into the Taliban regime as they blew up the Bamiyan Buddhas in Afghanistan six years ago has so far avoided international criticism for similar acts of vandalism at home. Mai Yamani, author of The Cradle of Islam, said it was time for other Muslim governments to ignore the al-Sauds' oil wealth and clout and speak out. "What is alarming about this is that the world doesn't question the al-Sauds' custodianship of Islam's two holy places. These are the sites that are of such importance to over one billion Muslims and yet their destruction is being ignored," she said. "When the Prophet was insulted by Danish cartoonists thousands of people went into the streets to protest. The sites related to the Prophet are part of their heritage and religion but we see no concern from Muslims."





 The House of Saud has been bound to Wahhabism since the 18th century religious reformer Mohamed Ibn Abdul-Wahab signed a pact with Mohammed bin Saud in 1744. Wahab's warrior zealots helped to conquer a kingdom for the tribal chieftains. The House of Saud got its wealth and power, and the clerics got the vehicle of state they needed to spread their fundamentalist ideology around the world. The ruler of this fledgling kingdom needed the legitimacy afforded by declaring himself " custodian of the two holy places".

But that legitimacy has come at an enormous price for the diversity of Muslims who look to Mecca for guidance.




Instead, the homogenisation of Islam's holiest sites was allowed to accelerate into a demolition campaign that now threatens the birthplace of the Prophet itself.



http://www.independent.co.uk/news/world/middle-east/shame-of-the-house-of-saud-shadows-over-mecca-474736.html






Muslims are often criticised for not speaking out more vocally on key issues that affect their community. Barely a week goes by without the media asking why community leaders aren’t more vocal in condemning button topics such as terrorism or violence against women.

It’s a difficult balance and often the criticisms are unfair. One the one hand ordinary Muslims cannot be expected to answer for everything that is done in their name. But at the same time silence and reticence from a majority simply allows the vocal minority to have disproportionate influence on how Islam is both practiced and perceived by the rest of the world.
One area that you might think would see Muslims speaking out with one voice is the wholesale archaeological and historical destruction of Islam’s birthplace. Over the past twenty years, fuelled by their petro-dollars and intolerant Wahabi backers, the Saudi authorities have embarked on cultural vandalism of breath-taking proportions.
Mecca and Medina, the two holiest cities in Islam, are being systematically bulldozed to make way for gleaming sky scrapers, luxury hotels and shopping malls. The Saudis insist that the expansion of these two cities is vital to make way for the growing numbers of pilgrims in a rapidly expanded and inter-connected world. And they’re right.

But does it really need to be done in a way where luxury apartments and $500-a-night rooms now overlook the Ka’aba in Mecca, the one place on earth that all Muslims are supposed to be equal?






Equally, in the West, archaeologists and historians – who should be on the front lines of a no-cultural-destruction-of-Islam protest – keep quiet because they won’t be allowed in to the Kingdom again if they speak up, whilst governments prefer to keep the Saudis onside because of their enormous oil wealth and supposed commitment to the so-called war on terror.
Governments prefer to keep the Saudis onside because of their enormous oil wealth
Inside Saudi Arabia itself there is a mixture of opinions. The wealthy elite think little beyond the gleaming shopping malls and hotels that keep them supplied with fat profits and luxury goods.


After the talk I remember one young Saudi woman in a black abaya coming up to me with tears in her eyes. “They are literally destroying the birthplace of Islam,” she said. “This is the place where the Prophet lived and prayed. We have to do something."

http://www.independent.co.uk/voices/comment/why-dont-more-muslims-speak-out-against-the-wanton-destruction-of-meccas-


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