november 1984 . memories of madness,.
Buried images of bigotry
They are not
statistics. Not percentage points. They were people.
People with faces. Faces that are today,
framed in photographs and preserved for posterity by their families. Memories
of an organized massacre.
Carefully framed, garlanded and hung on walls, the photographs
are of happy moments, ironically so.
They are portraits
meant to mark memorable times and happy memories. Studio photographs- pleasant,
gentle, mementos transformed by the addition of a date. The first two days of
November 1984. Dates that add a sub-text of sudden death to the photographs.
No photograph can
really convey the raw reality of those days. Few photographers even tried. The
conventions of the front page, a self-imposed censorship, a respect for the
reader's morning tea, made sure of that.
The photographs that
were published were 'palatable' ones of mourning at Teen Murti House and a
state-managed spectacular funeral. A few fires and firings found their way into
print l, but the mass burials in Trilokpuri received a quieter burial in the
media.
Photograpahers, especially
a flood of foreign cameramen, faced a
hostile police – and people bent on preserving a proper image of their
motherland – not a mass murderer, but just a little mad.
How could one face up to this madness? Even as an angry documentary photographer , one turned away.
Refusing to be a part of the madness. Refusing, one justified to oneself, to
add fuel to the communal fire. Angry, frustrated tears did not help in focusing
one's mind and camera. Even two frames of a raw burnt body were too much. One
turned to safe, symbolic pictures. Knowing fully, that few of even these images
were for public consumption.
"Society,"
says Roland Barthes, "is concerned to tame the photograph, to temper the
madness which keeps threatening to
explode in the face of whoever looks at it. "
Few, very few, have
looked at photographs of that November madness.
Few will ever allow those photographs to assert their scandal and madness,
or confront their intractable reality.
Satish Sharma
THE ECONOMIC TIMES, NEW DELHI- 28 NOVEMBER 1992
Satish Sharma's
photographs, alongside, are a few among the many scaly scabs of a suppurating wound.
One can excavate the photographs, like
an archaeologist to eventually yield to us – not the perennially haunted faces
of victims , but the true nature of the
illness afflicting us.
Sadanand Menon
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